Update from the 16. of March 2023: On March 16, the Bundestag decided to end the existing discrimination in blood donation. As a result of the amendment to the Transfusion Act, the German Medical Association is now required to issue new guidelines for blood donation.
Specifically, the resolution states, “The assessment of a risk due to sexual behavior that leads to exclusion or deferral from donation must be based on the individual sexual behavior of the person willing to donate. The sexual orientation and gender identity of the person willing to donate or the sexual partners of the person willing to donate shall not be considered in the evaluation of the risk leading to exclusion or deferral from donation.”
Update on blood donation: According to current reports, a further step against discrimination against gay and bisexual men and trans* people will be taken from April 1, 2023 and a provision from the current coalition agreement will be fulfilled. Currently, there is a four-month provision period for “people with sexual risk behavior.”
The new regulation would require the Federal Medical Association by law to work with the Paul Ehrlich Institute within four months to adjust the guidelines to eliminate the four-month deferral period for gay and bisexual men and trans* people due to sexual contact with more than one person. Karl Lauterbach, the Federal Minister of Health, said: “Blood donation is a matter of risk behavior, not sexual orientation. There must be no hidden discrimination on this issue either.” With this, Lauterbach makes it clear that the deferral from blood donation is an outdated, discriminatory concept and that the risk behavior (in this case frequently changing sexual partners*) of all people should be valued equally.
But what is it actually about? Read more about the topic on our website.
Moving critical Masses
Let’s take action together to advance LGBT*IQ issues.
MYSTORY with …
Safir
31 Years, Berlin
“I forgot that I could afford flexibility,
experimentations and imperfections in my path;
that I could be living in intersections, in multitudes. …”
Published: December 2022
Identity Updates.
Quite recently, a friend of mine asked me over text: “Are you non-binary?”.
I laughed in front of my phone at first because to me, it was just the most obvious thing. My pronouns were displayed everywhere, from Instagram to Linked In, I would occasionally post the non-binary meme on Instagram, have my cute “they/them” in my work signature even; overally I live a pretty open life.
I also knew that this person didn’t mean any harm, the question came from a genuine place of interest and care. Yet, it remained hilarious to me because I realised one thing: I simply forgot to come out to her and despite all the signs, she actually wasn’t sure, because to her, I appeared to be a man.
I presented like a man, therefore I was one, right? I forgot that it was important to notify people of any “updates” on your gender, sexuality, religion, etc.
I got so used to displaying my identity that I eventually obliviated the fact that it needed updates once in a while and that it wasn’t in fact, so obvious. People had known me for years as Safir, Algerian, queer, gay, ex-Muslim, cisgender, able-bodied, immigrant, low-income, etc. Because it took me so many years to come to terms with how different I was going to be from everyone else in the world, I unconsciously “fixed” my identity the way some get fixed-term contracts.
I forgot that I could afford flexibility, experimentations and imperfections in my path; that I could be living in intersections, in multitudes.
There was no prerequisite for me to reduce who I was to fit any pre-created boxes.
As a result, my answer to the text was “Yes, I am. Let’s talk about it this weekend :)”. Following this exchange, I had to think about where I was at, as a person. Was I actually Algerian? Well, of course I was, but I had also figured out by now that I identified much better with my Amazigh and African roots overall than the regular national one.
Was I queer? This was pretty certain as well. Gay? Well this needed a bit of an update actually. I first came out as bisexual when I was 18 but people back then always told me I was gay so I accepted it as my fate without questioning it. Over 10 years later, I have to be clear about it: I am not gay. I am indeed closer to omnisexuality than to anything else but also accept to be called pansexual.
What about ex-Muslim? Tough one. I negated this part of me for such a long time because it felt like the part of me society hated the most (even more than my queerness, can you believe?). I can admit now that it was part of a very needed survival strategy to distance myself from how we were perceived worldwide. I was hoping it could offer me the chance to be treated better globally. In all honesty, years have taught me that no matter how far I stood from Muslim culture (from my culture) I would always and forever suffer from islamophobia so I could as well just embrace not only said heritage but also my faith. I also now try to approach Islam from an adult, non-judgmental perspective and I have to make a confession: there is some much beauty and peace in it.
Cisgender Safir? Well, this was a blatant lie. I always knew I didn’t fall under the binary-spectrum but lied to myself and to everyone else as it was too difficult to admit that I was going to “transgress” the common idea of what gender is, that most people wouldn’t ever understand it. It was such a liberating and joyful experience to talk to one of my best friends about it the first time. Their eyes opened and broadened with an incredible warmth. I told them gender to me was a construct I struggled to understand, that I neither felt like a man, nor like a woman; that I neither felt masculine, nor feminine; that I wasn’t feeling like a 50/50 but rather like none at all. While I understand how important gender is for some and respect it; I do not want gender to define me, I feel far from it, like it is of no importance to me. Today, I would call myself agender: a person who does actually not feel like they have a gender. My best friend received the news with a smile, a hug and a simple question: “Will you go by any specific pronoun from now on?”.
What about my non-disabled body? Up to now, I still agree with that statement but who knows what is going to happen in the future? I could write further about all the other sides of my identity, but I believe that by now, you get the image. Updates to me are necessary. Not only for others but mostly for yourself. As I regularly check myself up on how I feel within, I get to have a deeper understanding of who I am as an individual and as a part of my communities. There is so much power in knowledge.
Coming out for me was never (and won’t ever be) linear.
It still happens everyday: on Mondays about gender, on Wednesdays about sexuality. Most importantly, within me it changes every morning. Ever so slightly but with fluidity. Is my experience unique? Probably not. Is my experience universal, absolutely not! So should we expect anybody to live their experiences the same way we do? According to the Western ideology, it appears that everyone should come out.
Trust me, our sole experiences should never be made rules. Coming out is not obligatory. You can also live a beautiful, healthy and positive life without having to go through such intense momenta. Some of us won’t ever come out, and we shouldn’t police them. The way we embrace and empower ourselves, we should embrace and empower them in their own experiences as well.
DEAR Safir, Thank you very much for YourStory!
International Human Rights Day is a commemorative day that takes place annually on December 10 and will reach its 75th anniversary next year. In 1948, the United Nations General Assembly agreed on a Universal Declaration of Human Rights, which was signed by 48 countries.
After the end of the Nazi regime and the horrors of World War II, the aim was to create a comprehensive basis for a worldwide understanding in which all people are equal.
The International Declaration of Human Rights in one click (German):
At the heart of this declaration is the universal validity of fundamental rights that every human being has from birth and that are independent of origin, gender, religion, worldview, culture or other affiliations.
The principles laid down include, for example, the right to life, liberty and security, a ban on slavery and torture, freedom of thought, belief and expression, the right to education, work, health and many others, such as the right to citizenship and political participation.
For the first time in history, rights were formulated that should apply equally to every human being. Nevertheless, the Universal Declaration of Human Rights is not binding under international law. It is true that many states (such as the Federal Republic of Germany) have decided to base their constitutions on human rights and thus make them legally binding in part. However, there is no globally valid obligation, e.g. even beyond the United Nations, to observe human rights, nor are there any bodies that could guarantee enforcement.
Especially against this background, the International Human Rights Day is an important moment to remind that these universal rights are far from being universally enforced. Human rights are perhaps the most important yardstick and basis for creating a democratic world in which all people are equal before the state, the law and their fellow human beings. Therefore, we as a foundation also make it clear that our issue, equal opportunities for LGBT*IQ in the (working) world, must be understood as an issue of human rights and human dignity. We join this year’s slogan of the International Human Rights Day and stand up for
„Dignity, Freedom, and Justice for All“!
You can find information on this year’s slogan and International Human Rights Day at United Nations:
Moving critical Masses
Let’s take action together to advance LGBT*IQ issues.
October 19 is International Pronouns Day!
Individual Pronouns are strongly interlaced with the identity and selfgovernment of LGBT*IQ-people. Especially people, who do not strictly experience their gender in a binary sense of male/female, but may identify as genderfluid or nonbinary, use pronouns to express their gender, as not to be judged by their looks, or be misgendered.
In some cases, neopronouns are preferred (for example dey/dem), in other cases no pronouns are used at all, instead their name is used.
Pronouns can help get rid of biases about a persons gender, and they create diversity in the community.
Many people in the LGBT*IQ-Community use them to take a stand against solely binary understanding of gender, and to feel safe and happy with their own identity.
Ace Week (formerly known as Asexual Awareness Week) is celebrated on the last week of October every year since it was founded in 2010. This year it falls on the week of the 24-30. of October. It exists to make asexuality visible and to give asexual people the possibility to air their experiences.
The word “asexual” is derived from the latin prefix “a” or “ab”, meaning “none” or “without”, and hints at very little or no sexual attraction to others and/or themselves.
Asexuality is not connected to the celibate. that means asexual people don´t actively decide not to have sex due to religious or other reasons. despite being asexual, asexual people can still have sex due veried reasons.
This fact differenciates asexuality from antisexuality, where even the idea of sexual acts is rejected. additionally, asexuality doesnt relate to repressed sexuality or fear. Ace people simply dont feel a desire towards sex. Estimates put around 1% of humanity in the asexuality spectrum.
The symbolism behind the Asexuality flag:
• Black stands for asexuality
• Greysymbolizes the asexual spectrum
• white represents sexuality
• purple stands for community
The symbolism behind the Aromantic flag:
• Dark and light green represent the aromantic spectrum
• white symbolizes platonic relationships
• Grey and black stand for the asexual spectrum
Intersex Awareness Day was founded in 1998 and takes place on the 26. of Oktober every year. This day is supposed to raise awareness for the Inter* sex community, and shed light on their struggles, discrimination and everyday issues. It is derived from the latin prefix “inter” which means “in between”.
Intersex is a term to describe every person with biological assets (chromosomal, gonodal, hormonal, anatomical) that have more than only male or female significance. in some cases, intersexual assets might be visible at birth, in other cases theyre not visible until puberty. some hormonal or chromosomal variations might not be visible at all.
Intersex is a term to describe every person with biological assets (chromosomal, gonodal, hormonal, anatomical) that have more than only male or female significance. in some cases, intersexual assets might be visible at birth, in other cases theyre not visible until puberty. some hormonal or chromosomal variations might not be visible at all.
Intersexuality exists in many different ways, cause beside the “standard” sets of chromosomes XX and XY, there are still more ways ( for example XXY) for the chromosomal attributes of a person. there is no “right” way to be Intersex. Intersexuality is due to biological attributes, and differentiates from sexual- and gender identity.
A big step towards freedom and self-decided lives for Intersex people was achieved in 2021, with a new law that forbids genital surgery on Intersex children.
Equal rights for all?
In ZDF Magazin Royale, Jan Böhmermann settled accounts with trans* hostility and gave trans* people a voice. This is primarily about the right of free development for all, which is engrained in the German Basic Law (cf. Art. 2 GG). For the free development of identity, however, trans* persons still have to fight hard, because according to the currently valid “Transsexuellengesetz” they still have to undergo strongly degrading and discriminating procedures to adapt their civil status to their gender identity. As soon as next year, the 40 year old “Transsexuellengesetz” will be replaced by the new self-determination law. Some politicians and TERFS (trans excluding radical feminsits) want to prevent this by all means and thus deny trans* persons their own gender identity and restrict their free development.
” being trans is not fashion – but trans-hostility is”
He particularly takes aim at Alice Schwarzer, editor-in-chief of the magazine Emma, who calls trans* existence a “fashion”-statement. Böhmermann also presents AfD politician Beatrice von Storch and her trans-hostile propaganda-which downright denies the existence of trans people-in his show and explains what is really behind it. The satirist provides insights into the structures and power influences behind trans* hostile actors and campaigns. These are often entire networks and influential personalities. They include, for example, two oligarchs who work together with the Russian president and have invested around 188 million dollars in European anti-gender or anti-trans* campaigns up to 2018, or the American “Alliance Defending Freedom” (ADF), which has so far invested 23 million dollars in trans* hostile campaigns and commercials. Here, typical trans* hostile arguments are often used.
“Violence against women usually doesn’t happen in the women’s locker room, it happens at home”
In his show, Böhmermann debunks the typical arguments against trans* people and addresses the self-determination law that was passed. Thus, he argues against the “intrusion of trans* women into women’s shelters” and the “exploitation of the women’s quota” by addressing the violence against women that mostly takes place in one’s own home and not in the public locker room. Against the exploitation of the women’s quota by trans* women, the satirist argues that people would have it much easier with the “men’s quota” anyway, so for what reason should one change the personal status? The presenter also debunks the often-used argument of biological sex by showing that there are more than just two biological sexes.
Trans* hostility is an everyday evil of our society, which is not only strongly discriminatory and wants to deny people their identity, but also violates the Basic Law. Everyone should be able to live out their own identity at any time and in any place without restriction and without fear of negative consequences and violence. If you would like to help your trans* colleagues to live a discrimination-free everyday life also at the workplace, we recommend our free HOW TO guide on the topic of trans* and transition at the workplace.
MORE TIPS FOR TRANS* PEOPLE
Here at a glance is an excerpt on further assistance:
- Seek allies and role models within the company.
- If possible, work with the company to create a communication and action plan.
- Very important: You set the pace!
- Network with the LGBTIQ network, if one exists. We have compiled a list of LGBTIQ networks in companies and organizations.
TIPS FOR COMPANIES AND ALLIES
- A Transition Guide clearly specifies who is responsible. Note: the trans* person determines the pace and whether an action should be implemented. Every transition is individual
- Enable name and pronoun changes before the official decision is made.
- Training sensitize HR and management
- Establish and strengthen an internal LGBTIQ network with dedicated trans contact persons
- Inform about the topic trans*
- Use gender inclusive language, ask for a person’s pronouns so they use the one chosen by the trans* person and not their deadname. Deadname is the old, discarded name of a trans* person.
- Only ask questions that you would answer yourself
- Consciously stand up for the rights and against the discrimination of trans* persons
advice centers
BUNDESVERBAND TRANS*
“The Bundesverband Trans* (BVT) sees itself as a federation of individuals, groups, associations, federations and initiatives at regional, state and national level whose common endeavor is the commitment to gender diversity and self-determination and the commitment to human rights in terms of respect, recognition, equality, social participation and health of trans persons or persons not located in the binary gender system.”
DEUTSCHE GESELLSCHAFT FÜR TRANSIDENTITÄT UND INTERSEXUALITÄT E.V.
“The dgti has set itself the goal of promoting the acceptance of transidents within society and counteracting their stigmatization. It should advise and support those affected and interested, if this is desired. An essential aspect of the work should be the (re-)integration of affected persons into the work process, in order to counteract the danger of social decline, which is still associated with social change today. It advocates more openness to one’s own identity and takes into account the diversity of human existence.”
TRANSMANN E.V.
“Nationwide, volunteer-based, non-profit association for all woman-to-male (FzM/FtM) trans* and inter* people.”
TRANSINTERQUEER E.V.
“TrIQ is a social center and a politically, culturally and in the research field active association, which stands up for trans, intersex and queer living people in Berlin and beyond.”
TRANS*INTER*BERATUNGSSTELLE
“The project of the Münchner Aids-Hilfe e.V. is equally there for trans* and inter* people as well as their relatives and friends.”
TGEU
“TGEU is a membership-based organization that was founded in 2005. Since then, TGEU has steadily grown and established itself as a legitimate voice for the trans* community in Europe and Central Asia, with 157 member organizations in 47 different countries.”
December 1 marks World AIDS Day, which has aimed to eliminate the stigma surrounding HIV and AIDS, affirm the rights of affected individuals, and create visibility for people who have died as a result of HIV and AIDS, since 1988.
About 38 million people worldwide are HIV positive, but almost all of them have no access to essential medication. The numbers of people affected vary from country to country. In South Africa, the most affected group includes young women, as well as disadvantaged or persecuted groups in many other countries, such as gay men, intravenous drug users, sex workers, and people in prison. However, all over the world, people experience discrimination in their daily lives.
Undetectable = Untransmittable
Nowadays, however, a HIV diagnosis is no longer a death sentence for those affected, because with the right treatment, HIV-positive people can live a life like anyone else. In addition, by taking medication, the reproduction of the HIV virus can be suppressed to such an extent that those affected can no longer transmit the virus during sex.
This year, the World AIDS Day takes place under the motto “Equalize” and should overall create a common togetherness, completely free of prejudice and exclusion and thus achieve prevention of spreading HIV.
Employers can also take a stand against discrimination against people living with HIV and AIDS and overcome existing inequalities in the workplace. For this purpose, the declaration #positivarbeiten was created in 2019, which has already been signed by more than 155 companies, associations, cities, ministries and businesses.
Moving critical Masses
Let’s take action together to advance LGBT*IQ issues.
November 25 marks International Day Against Violence Against Women.
It needs to be mentioned, that all people that are read as women can be affected by patriarchal violence.
Domestic and sexual violence against women and girls is still one oft he most common violations of human rights to this day. In the last few years, the numbers have relentlessly risen.
“In Germany, every woman experiences sexual or physical violence at least once in her life; approximately every fourth woman experiences bodily or sexual harm.”
Every hour, 13 women, girls or people that are commonly read female experience domestic violence. The majority of these cases is never brought to court. Not every experience of discrimination is the same. Comparisons should not be made. Nevertheless, it should be noted that certain marginalised people experience a double burden (intersectionality), for example, people with disabilities, or the oppression of lesbian women with lived experience at the intersection of sexism and homophobia.
Germanwide consultation and help for the ones affected:
- Hilfetelefon (17 languages): 08 000 116 016, hilfetelefon.de
- Polizei: 110
- Heimwegtelefon: 030 12074182
- Opfer-Telefon: 116 006, www.weisser-ring.de
Learn more helpful information
and contact points around the topic ‘Domestic Violence’. (German only)
Trans* Awareness Week and Trans Day of Remembrance
The week of November 14-20, 2022 is trans* Awareness Week. The main goal is to create visibility for the trans* community and to draw attention to problems that trans* people have to face every day. The week ends on November 20th with the trans* Day of Remembrance which is an international day of remembrance for trans* people who died in the last year due to trans* violence. On this occasion we call for solidarity and active engagement for the rights of trans* people and demand this also from the side of politics.
To give visibility to the history of the trans* community, in this post we introduce you to five historical trans* pioneers.
Alan L. Hart (*1880 †1962)
Alan L. Hart was a trans* man who was not only the first person in the U.S. to receive a total hysterectomy, but Alan was also a writer, researcher, and physician who saved the lives of several thousand tuberculosis patients through modern x-ray diagnoses.
Dora (Dorchen) Richter (*1891 †unknown)
Dora “Dorchen” Richter is a historically important trans* woman. She was the first known person in Germany to undergo complete gender reassignment between 1922 and 1931. Dorchen worked as a domestic servant alongside several other trans* people for Magnus Hirschfeld, the director of the Berlin Institute for Sexual Sciences, until it was attacked and destroyed by a Nazi mob in 1933. It is unclear, however, whether Dora was murdered in this attack or died at the hands of Nazis over the next few years, as there were no further records of her from that day on.
Lucy Hicks Anderson (*1886 †1954)
Lucy Hicks Anderson was a true trans* pioneer of her time. Even as a young child, she told her parents that she preferred to be a girl and be called Lucy. Lucy married two men in her life and fought for legal effectiveness of her marriage, as she was assigned to the male gender at birth. This made her a very early campaigner for marriage for all as well as for the rights of trans* people.
Willmer “Little Axe” Broadnax (*1916 †1992)
Willmer Broadnax, one of the first recorded POC trans* men in the U.S., is also an exciting trans* personality, although hardly anyone knew him until his death. It was only after he was stabbed to death by his partner in an argument that an autopsy revealed he was a trans* man. Willmer was not an unknown person in his lifetime; he was a nationally famous and popular gospel singer, known by his nickname “Little Axe.”
Toni Simon (*1887 †1979)
Today, we would call Toni Simon a German pioneer of non-binary life. On the occasion of Toni’s seventieth birthday in 1956, a collage of Toni’s various phases of life was created, which was then also sent as a postcard. In it Toni can be seen in different gender roles at a time, especially at the beginning Toni was mostly in male military uniforms and suits. As Toni grew older, Toni chose increasingly fancy dresses. Doing so, Toni wanted to break the rules of binarity and proved that gender binaries can be broken.
More tips for trans* people
Here are further ideas for trans* people in a workplace:
- Seek allies and role models within the company.
- If possible, work with the company to create a communication and action plan.
- Very important: You set the pace!
- Network with the LGBTIQ network, if one exists. We have compiled a list of LGBTIQ networks in companies and organizations.
Tips for Companies and Allies
- A Transition Guide clearly specifies who is responsible. Note: the trans* person determines the pace and whether an action should be implemented. Every transition is individual
- Enable name and pronoun changes before the official decision is made.
- Training sensitize HR and management
- Establish and strengthen an internal LGBTIQ network with dedicated trans contact persons
- Inform about the topic trans*
- Use gender inclusive language, ask for a person’s pronouns so they use the one chosen by the trans* person and not their deadname. Deadname is the old, discarded name of a trans* person.
- Only ask questions that you would answer yourself
- Consciously stand up for the rights and against the discrimination of trans* persons
Advice centers
Bundesverband trans*
“The Bundesverband Trans* (BVT) sees itself as a federation of individuals, groups, associations, federations and initiatives at regional, state and national level whose common endeavor is the commitment to gender diversity and self-determination and the commitment to human rights in terms of respect, recognition, equality, social participation and health of trans persons or persons not located in the binary gender system.”
Deutsche Gesellschaft für Transidentität und Intersexualität e.V.
“The dgti has set itself the goal of promoting the acceptance of transidents within society and counteracting their stigmatization. It should advise and support those affected and interested, if this is desired. An essential aspect of the work should be the (re-)integration of affected persons into the work process, in order to counteract the danger of social decline, which is still associated with social change today. It advocates more openness to one’s own identity and takes into account the diversity of human existence.”
Transmann e.V.
“Nationwide, volunteer-based, non-profit association for all woman-to-male (FzM/FtM) trans* and inter* people.”
TransInterQueer e.V.
“TrIQ is a social center and a politically, culturally and in the research field active association, which stands up for trans, intersex and queer living people in Berlin and beyond.”
Trans*Inter*Beratungsstelle
“The project of the Münchner Aids-Hilfe e.V. is equally there for trans* and inter* people as well as their relatives and friends.”
TGEU
“TGEU is a membership-based organization that was founded in 2005. Since then, TGEU has steadily grown and established itself as a legitimate voice for the trans* community in Europe and Central Asia, with 157 member organizations in 47 different countries.”